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	<title>Comments on: Why should we be good?</title>
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		<title>By: ashok</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-51584</link>
		<dc:creator><![CDATA[ashok]]></dc:creator>
		<pubDate>Wed, 20 Apr 2011 17:55:22 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-51584</guid>
		<description><![CDATA[In Hinduism there is an explanation. Being good is not the goal. But realizing that we are the divine infinite is the goal. So, both good and bad deeds are simply chains that prevent us from such realization. But good deeds are better than bad deeds because that makes us forget ourselves (ego- &#039;I&#039; consciousness) in the long run. Infinite means total connectivity. That is why we are happy when others are happy and feel sad when others are sad. So, by doing good to others I am doing good to my self (forgetting the false &#039;I&#039;) ;and by doing bad to others I am in fact doing bad to myself (binding myself thinking myself as the &#039;I&#039; body consciousness). So good deeds act only as a means  and not the end.]]></description>
		<content:encoded><![CDATA[<p>In Hinduism there is an explanation. Being good is not the goal. But realizing that we are the divine infinite is the goal. So, both good and bad deeds are simply chains that prevent us from such realization. But good deeds are better than bad deeds because that makes us forget ourselves (ego- &#8216;I&#8217; consciousness) in the long run. Infinite means total connectivity. That is why we are happy when others are happy and feel sad when others are sad. So, by doing good to others I am doing good to my self (forgetting the false &#8216;I&#8217;) ;and by doing bad to others I am in fact doing bad to myself (binding myself thinking myself as the &#8216;I&#8217; body consciousness). So good deeds act only as a means  and not the end.</p>
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		<title>By: LeoPardus</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-33289</link>
		<dc:creator><![CDATA[LeoPardus]]></dc:creator>
		<pubDate>Fri, 24 Apr 2009 19:39:31 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-33289</guid>
		<description><![CDATA[&lt;i&gt; the idea of wanting a purposeless existence to have ‘value’ ( is moral distinctions, good v evil) strikes me as the height of contradiction.&lt;/i&gt;

I can see why. And in frank honesty, existence does not have an intrinsic purpose or value. We create or assign it.

&lt;i&gt;In a universe where personal existence has no significance ( it just happened to be/ just is) then you destroy the foundations of all morality. ‘Good’ becomes an utterly subjective, capricious thing.&lt;/i&gt;

You are completely correct. That&#039;s why morals are so changeable, subjective, and capricious. We all have to make it up as we go along.

&lt;i&gt;I object strongly to them if they then get on their high moral horse over certain issues.&lt;/i&gt;

I&#039;m inclined to agree. When one admits that one is creating value (i.e., that value is not intrinsic) then one ought to remain on lower horses.

&lt;i&gt; in an impersonal universe you cannot get ‘ought’ from ‘is’!!&lt;/i&gt;

I think you&#039;re largely right on this.  And I also understand the view that if you have a personal, creator deity, you could look to that deity for a purpose, for value, for &quot;ought&quot;. The idea that &quot;the maker provides the meaning&quot; makes sense and was a guiding ideology for me, and most of the de-converts here, for much of my life.

Here&#039;s what I ran up against though. We don&#039;t and can&#039;t know what this maker is like or what morals he would have us adapt. Sure you can point to a holy book and say, &quot;This is what the maker says.&quot; But then which book do you point to? And having picked a book, which interpretation do you pick? And having picked that, how the dickens do you justify excluding all others?

You should be aware that through history and throughout the world today, you can find just about everything held up as &quot;moral&quot; and &quot;god-ordained&quot;. For you or I to sit in our current time and country and church, and insist that we have it all worked out and can say who was wrong and right in all places at all time....  well that&#039;s a pretty high horse isn&#039;t it?]]></description>
		<content:encoded><![CDATA[<p><i> the idea of wanting a purposeless existence to have ‘value’ ( is moral distinctions, good v evil) strikes me as the height of contradiction.</i></p>
<p>I can see why. And in frank honesty, existence does not have an intrinsic purpose or value. We create or assign it.</p>
<p><i>In a universe where personal existence has no significance ( it just happened to be/ just is) then you destroy the foundations of all morality. ‘Good’ becomes an utterly subjective, capricious thing.</i></p>
<p>You are completely correct. That&#8217;s why morals are so changeable, subjective, and capricious. We all have to make it up as we go along.</p>
<p><i>I object strongly to them if they then get on their high moral horse over certain issues.</i></p>
<p>I&#8217;m inclined to agree. When one admits that one is creating value (i.e., that value is not intrinsic) then one ought to remain on lower horses.</p>
<p><i> in an impersonal universe you cannot get ‘ought’ from ‘is’!!</i></p>
<p>I think you&#8217;re largely right on this.  And I also understand the view that if you have a personal, creator deity, you could look to that deity for a purpose, for value, for &#8220;ought&#8221;. The idea that &#8220;the maker provides the meaning&#8221; makes sense and was a guiding ideology for me, and most of the de-converts here, for much of my life.</p>
<p>Here&#8217;s what I ran up against though. We don&#8217;t and can&#8217;t know what this maker is like or what morals he would have us adapt. Sure you can point to a holy book and say, &#8220;This is what the maker says.&#8221; But then which book do you point to? And having picked a book, which interpretation do you pick? And having picked that, how the dickens do you justify excluding all others?</p>
<p>You should be aware that through history and throughout the world today, you can find just about everything held up as &#8220;moral&#8221; and &#8220;god-ordained&#8221;. For you or I to sit in our current time and country and church, and insist that we have it all worked out and can say who was wrong and right in all places at all time&#8230;.  well that&#8217;s a pretty high horse isn&#8217;t it?</p>
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		<title>By: BigHouse</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-33287</link>
		<dc:creator><![CDATA[BigHouse]]></dc:creator>
		<pubDate>Fri, 24 Apr 2009 14:28:58 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-33287</guid>
		<description><![CDATA[E. Wilson:

&lt;i&gt;of creation ex nihlo as ‘no basis n fact’ is a biased reading of the evidence. &lt;/i&gt;

Would you care to offer up the evidence of 7 day creation?

&lt;i&gt;Evolution is just as much a FAITH assumption based on refusal to accept a personal God who speaks, communicates, instructs.&lt;/i&gt;

Not even close.  And you must be super smart if you can divine the intentions of motivations of people you read exerpts from on a message board.

&lt;i&gt;as a consequence you will rule out reading the ‘evidence’ in line with a Creator’s description. &lt;/i&gt;

Biases are natural and human, but what you write here is equally true of the Christians who treat evolutionary evidence this way.  At least I can honestly say I am trying to minimize my biases in my analysis, can you say the same thing?

&lt;i&gt;The alternative inevitably will need to read the evidence in an evolutionary way- unless you hold every single complex living thing just happened instantaneously into existence by chance!!&lt;/i&gt;

This is an odd ending for you post.  Who holds this position?]]></description>
		<content:encoded><![CDATA[<p>E. Wilson:</p>
<p><i>of creation ex nihlo as ‘no basis n fact’ is a biased reading of the evidence. </i></p>
<p>Would you care to offer up the evidence of 7 day creation?</p>
<p><i>Evolution is just as much a FAITH assumption based on refusal to accept a personal God who speaks, communicates, instructs.</i></p>
<p>Not even close.  And you must be super smart if you can divine the intentions of motivations of people you read exerpts from on a message board.</p>
<p><i>as a consequence you will rule out reading the ‘evidence’ in line with a Creator’s description. </i></p>
<p>Biases are natural and human, but what you write here is equally true of the Christians who treat evolutionary evidence this way.  At least I can honestly say I am trying to minimize my biases in my analysis, can you say the same thing?</p>
<p><i>The alternative inevitably will need to read the evidence in an evolutionary way- unless you hold every single complex living thing just happened instantaneously into existence by chance!!</i></p>
<p>This is an odd ending for you post.  Who holds this position?</p>
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		<title>By: E. Wilson</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-33286</link>
		<dc:creator><![CDATA[E. Wilson]]></dc:creator>
		<pubDate>Fri, 24 Apr 2009 14:02:24 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-33286</guid>
		<description><![CDATA[William- if you ever read this thread again, I&#039;d only say that your blithe rejection of creation ex nihlo as &#039;no basis n fact&#039; is a biased reading of the evidence. Evolution is just as much a FAITH assumption based on refusal to accept a personal God who speaks, communicates, instructs. Naturally as a consequence you will rule out reading the &#039;evidence&#039; in line with a Creator&#039;s  description. The alternative inevitably will need to read the evidence in an evolutionary way- unless you hold every single complex living thing just happened instantaneously into existence by chance!!]]></description>
		<content:encoded><![CDATA[<p>William- if you ever read this thread again, I&#8217;d only say that your blithe rejection of creation ex nihlo as &#8216;no basis n fact&#8217; is a biased reading of the evidence. Evolution is just as much a FAITH assumption based on refusal to accept a personal God who speaks, communicates, instructs. Naturally as a consequence you will rule out reading the &#8216;evidence&#8217; in line with a Creator&#8217;s  description. The alternative inevitably will need to read the evidence in an evolutionary way- unless you hold every single complex living thing just happened instantaneously into existence by chance!!</p>
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		<title>By: E. Wilson</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-33285</link>
		<dc:creator><![CDATA[E. Wilson]]></dc:creator>
		<pubDate>Fri, 24 Apr 2009 13:55:56 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-33285</guid>
		<description><![CDATA[As a calvinist Christian I can only say  the idea of wanting a purposeless existence to have &#039;value&#039; ( is moral distinctions, goodv evil) strikes me as the height of contradiction. 
In a universe where personal existence has no significance ( it just happened to be/ just is) then you destroy the foundations of all morality. &#039;Good&#039; becomes an utterly subjective, capricious thing. 
Now I do not mind the atheist who cheerfully will then consistently live this out but I object strongly to them if they then get on their high moral horse over certain issues. Philosophers call this &#039;the naturalistic fallacy&#039; and you gotta live with it in mind- in an impersonal universe you cannot get &#039;ought&#039; from &#039;is&#039;!!]]></description>
		<content:encoded><![CDATA[<p>As a calvinist Christian I can only say  the idea of wanting a purposeless existence to have &#8216;value&#8217; ( is moral distinctions, goodv evil) strikes me as the height of contradiction.<br />
In a universe where personal existence has no significance ( it just happened to be/ just is) then you destroy the foundations of all morality. &#8216;Good&#8217; becomes an utterly subjective, capricious thing.<br />
Now I do not mind the atheist who cheerfully will then consistently live this out but I object strongly to them if they then get on their high moral horse over certain issues. Philosophers call this &#8216;the naturalistic fallacy&#8217; and you gotta live with it in mind- in an impersonal universe you cannot get &#8216;ought&#8217; from &#8216;is&#8217;!!</p>
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		<title>By: William H</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-16996</link>
		<dc:creator><![CDATA[William H]]></dc:creator>
		<pubDate>Fri, 14 Mar 2008 08:05:03 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-16996</guid>
		<description><![CDATA[&quot;We are all biologically programmed to want to continue the human race for as long as possible and to increase it as much as possible. &quot;

Richard Dawkins argued in his famous book &quot;The Selfish Gene&quot; that human are merely a survival machine for our Genes.

Yes, Christians hate the idea that we&#039;re merely the result of our genetic programming. But to some large extent, it is true.

&quot;I&#039;m not related to monkeys, it is up to you if you want to believe that you are&quot; is the most common response I got from my devoutly Christians family members.

But I&#039;d like to believe in what is true, not to believe in something that has no basic in fact (i.e. the world is created in 7 days), just to make me feel better.

Contrary to your statement, we are not programmed to be good. Yes, there are evolutionary benefits for society who acts kindly towards their kin - namely they tend to survive and pass on their genes to the next generation.

But for human being to do good, it takes our intelligence and free will to overcome our genetic programming that only cares about breeding and survival.

We are the only animal (yes, we&#039;re part of the animal kingdom) that has the intelligence, and therefore the ability to refute our genetical programming.

To say we need God to act decently and do the right thing is an insult to any self respecting, educated intelligent being.]]></description>
		<content:encoded><![CDATA[<p>&#8220;We are all biologically programmed to want to continue the human race for as long as possible and to increase it as much as possible. &#8221;</p>
<p>Richard Dawkins argued in his famous book &#8220;The Selfish Gene&#8221; that human are merely a survival machine for our Genes.</p>
<p>Yes, Christians hate the idea that we&#8217;re merely the result of our genetic programming. But to some large extent, it is true.</p>
<p>&#8220;I&#8217;m not related to monkeys, it is up to you if you want to believe that you are&#8221; is the most common response I got from my devoutly Christians family members.</p>
<p>But I&#8217;d like to believe in what is true, not to believe in something that has no basic in fact (i.e. the world is created in 7 days), just to make me feel better.</p>
<p>Contrary to your statement, we are not programmed to be good. Yes, there are evolutionary benefits for society who acts kindly towards their kin &#8211; namely they tend to survive and pass on their genes to the next generation.</p>
<p>But for human being to do good, it takes our intelligence and free will to overcome our genetic programming that only cares about breeding and survival.</p>
<p>We are the only animal (yes, we&#8217;re part of the animal kingdom) that has the intelligence, and therefore the ability to refute our genetical programming.</p>
<p>To say we need God to act decently and do the right thing is an insult to any self respecting, educated intelligent being.</p>
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		<title>By: Survey: Is there a "Robin Hood impluse" in human nature? &#171; Agnostic Atheism</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-407</link>
		<dc:creator><![CDATA[Survey: Is there a "Robin Hood impluse" in human nature? &#171; Agnostic Atheism]]></dc:creator>
		<pubDate>Thu, 12 Apr 2007 12:17:24 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-407</guid>
		<description><![CDATA[[...] Hood impulse&#8221; in human nature to do good? Do you agree with Mary&#8217;s blog, &#8220;Why should we be good?&#8221; where she attributes our goodness &#8220;to good old evolution and survival of the [...]]]></description>
		<content:encoded><![CDATA[<p>[...] Hood impulse&#8221; in human nature to do good? Do you agree with Mary&#8217;s blog, &#8220;Why should we be good?&#8221; where she attributes our goodness &#8220;to good old evolution and survival of the [...]</p>
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		<title>By: nicks</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-404</link>
		<dc:creator><![CDATA[nicks]]></dc:creator>
		<pubDate>Thu, 12 Apr 2007 07:48:30 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-404</guid>
		<description><![CDATA[nice one...very informative]]></description>
		<content:encoded><![CDATA[<p>nice one&#8230;very informative</p>
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		<title>By: Lenoxus</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-317</link>
		<dc:creator><![CDATA[Lenoxus]]></dc:creator>
		<pubDate>Sun, 08 Apr 2007 03:17:03 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-317</guid>
		<description><![CDATA[I would add that to tie morality and religion so tightly together, and declare that you cannot have the first without the second, is to do a disservice to morality, saying, in a sense, that it doesn&#039;t really exist in its own right, or that it doesn&#039;t quite &quot;matter&quot; when it occurs in a non-religious context.

Meanwhile, does altruism make perfect sense in an evolutionary model? Maybe not, but since when was natural selection an ethical command? The reason to do good is because other people&#039;s thoughts and feelings matter; occasionally, bridging that gap is a sort of defiance of our own genes — but that shouldn&#039;t bring us down too much. We haven&#039;t had to depend on evolution to correct for our deficiencies for several thousand years now. Instead, we have culture and society, aspects of life into which religion is certainly closely tied but not absolutely necessary.

Anyway, keep up the good work, people!]]></description>
		<content:encoded><![CDATA[<p>I would add that to tie morality and religion so tightly together, and declare that you cannot have the first without the second, is to do a disservice to morality, saying, in a sense, that it doesn&#8217;t really exist in its own right, or that it doesn&#8217;t quite &#8220;matter&#8221; when it occurs in a non-religious context.</p>
<p>Meanwhile, does altruism make perfect sense in an evolutionary model? Maybe not, but since when was natural selection an ethical command? The reason to do good is because other people&#8217;s thoughts and feelings matter; occasionally, bridging that gap is a sort of defiance of our own genes — but that shouldn&#8217;t bring us down too much. We haven&#8217;t had to depend on evolution to correct for our deficiencies for several thousand years now. Instead, we have culture and society, aspects of life into which religion is certainly closely tied but not absolutely necessary.</p>
<p>Anyway, keep up the good work, people!</p>
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		<title>By: Atheist Observer</title>
		<link>http://de-conversion.com/2007/04/04/why-should-we-be-good/#comment-283</link>
		<dc:creator><![CDATA[Atheist Observer]]></dc:creator>
		<pubDate>Thu, 05 Apr 2007 19:29:19 +0000</pubDate>
		<guid isPermaLink="false">http://agnosticatheism.wordpress.com/2007/04/04/why-should-we-be-good/#comment-283</guid>
		<description><![CDATA[Wolterkabolter wrote: Atheistic: if you admit most of our moral framework comes from a theistic judeo-christian worlview, than this moral standard does not make any sense outside of that worldview.
I utterly reject any significant part, let alone most, of our moral framework comes from a theistic judeo-christian worldview. Virtually all the general applicable principles of what we consider morality pre-date the development of judeo-christian theism, and are found as readily in other societies as our own.
Only a sociopath or psychopath can truly find no reason to act morally either internally or externally. 
We didn&#039;t decide the world is a better place to live in if people act morally because some god told us so. We invented a god and put those instructions in his mouth because we already knew it was true.
The positive results of people treating people the way they want to be treated is evident both personally and generally utterly irrespective of it&#039;s supposed utterance by some Jew named Jesus.]]></description>
		<content:encoded><![CDATA[<p>Wolterkabolter wrote: Atheistic: if you admit most of our moral framework comes from a theistic judeo-christian worlview, than this moral standard does not make any sense outside of that worldview.<br />
I utterly reject any significant part, let alone most, of our moral framework comes from a theistic judeo-christian worldview. Virtually all the general applicable principles of what we consider morality pre-date the development of judeo-christian theism, and are found as readily in other societies as our own.<br />
Only a sociopath or psychopath can truly find no reason to act morally either internally or externally.<br />
We didn&#8217;t decide the world is a better place to live in if people act morally because some god told us so. We invented a god and put those instructions in his mouth because we already knew it was true.<br />
The positive results of people treating people the way they want to be treated is evident both personally and generally utterly irrespective of it&#8217;s supposed utterance by some Jew named Jesus.</p>
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