Fundamentalism: An Existentialist Critique
Epilogue – I have now completed my series on existentialist ideas as they pertain to fundamentalist and evangelical Christianity. It was an exceptionally brief tour of a complex and rich philosophical tradition, but I hope I have helped impart a somewhat clearer picture of what the existentialists were trying to say: life is sad, sometimes, and frightening, and often difficult, and there is no philosopher’s or theologian’s balm that will anesthetize the pains of life. We are thrown into a world not of our making, not designed to meet our needs, and we find ourselves alone, with no one in charge, and utterly responsible for what we do. We find we grow, and grow old, and that life is thereby a series of losses – friends, parents, youth, pets, potential, eventually life itself. These things are all a part of being human.
But in that very anxiety before loss and our own deaths, in the duty to self-create, in our loneliness and vulnerability, lies our salvation – for in forsaking the illusions we wish we could believe about life, we find we are truly able to see life, for the first time. And what we see is breathtaking: the stunning preciousness of life, and the indescribable beauty of the world and of those around us. All we have to do is face our fears, make our peace with the uncertainty and “groundlessness” of our lives, give up on the fantasy that someone, somewhere will recognize our own specialness enough to swoop in and save us from life’s pain. Then, and only then, can we really begin to live.
Posts in this series:
- Existentialism: An Introduction
- Existentialism: Themes and Defenses
- Existentialism: Death and Isolation
- Existentialism: Freedom and Responsibility
- Existentialism: The Search for Meaning