Posts tagged ‘christianity’
These are dark days in which the forces of evil have besieged The Lord Turtle Almighty. Aturtleists the world over have risen up against the truth of the turtle upon which the world rides. It is high time for Turtleists to come out of their shells and defend the foundation of our faith.
In years past, our faith in Our Almighty Turtle was dismissed as a blind faith as if the number of Turtleists itself did not prove the existence of the Turtle. However, we are here to assert that our faith is based on real evidence, and it is the Aturtleists who are dependent on faith in science and a misguided logic. I, for one, don’t have enough faith to be an Aturtleist. Allow me to elaborate.
I have personally confronted Aturtleists in many universities across the globe, and have asked them one simple question. “What does the Earth sit on?” Scientists have demonstrated that gravity pulls down. Therefore, we stand firmly on our front porch. Our front porch stands firmly on the cement, the cement on a substrate of clay, the clay on bedrock, and so on. What is the first foundation that supports all that is? Aturtleists have yet to give me a coherent response. However, we Turtleists know this foundation. And we know this foundation personally. It is the wonderfully shelled back of The Lord Turtle Almighty.
Some Aturtleists have actually suggested that there is no foundation needed. How incredibly ignorant! Nowhere in this world will you find anything of substance that does not rest upon something. And that something will be found resting upon another something. Now here is the interesting thing. Scientists have recently told us that this Earth is finite. Logically then, there is a point at which something that is not the Earth is the foundation. This is logical common sense! How can there be no ultimate foundation? The Aturtleists have no answer. But those of us who have a personal relationship with the Lord Turtle Almighty have an answer that daily comforts us since we know that our world does not precariously hang in the air.
Other Aturtleists ignorantly ask, “What is then the foundation of your turtle?” It is true that former Turtleists had, at one time, suggested that there was another turtle supporting the turtle that supported the Earth. And another turtle supporting that one, and so on. We modern Turtleists reject such silly notions. This is called “an infinite regress”. There cannot be turtles all the way down.
For this reason, our particular faith has the doctrine of The Infinite Legs of Turtle Almighty. There is no need for other turtles. Our Almighty Turtle has infinitely long legs. It is this doctrine that makes the Aturtleists arguments looks so silly. The Earth must have a foundation, and we Turtleists have personal knowledge of this foundation. We all have our foundation on the eternal legs of Our Almighty Turtle.
You might hear some Aturtleists respond that the doctrine of Infinite Legs is logically incoherent, an ephemeral plug, and that we just made it all up. But the spirit of the Turtle bears witness with our spirits that all the Almighty Turtle says is true. Aturtleists who have not the spirit of the Turtle cannot discern the things of the Turtle. To them, Eternal Legs seem like foolishness, but for us, it is the foundation that they, in rebellion, deny is necessary. Only those who have submitted to the Turtle are privy to the mind of the Turtle.
It is sad to see that the bulk of the same scientists who have told us that the Earth is finite and that gravity pulls down, actually turn their backs on logic when it comes to the question of the ultimate foundation. But the Almighty Turtle has clearly told us why this is so. This is the work of the invisible evil crow who sets about to turn their minds away from the truth. The crow has many of them suggesting that Earth supports itself. I’ve never seen something support itself, and I don’t have enough faith to believe such silly theories. And I don’t need education to give me the common sense to know there must be a big turtle beneath this world. Would you want to live on an Earth that had no turtle foundation?
So you see, even in these dark days when many former Turtleists have rebelliously abandoned all notions of a foundation for our world, Turtle apologists have provided us with an arsenal full of the powers of both logic and scientific facts that will allow us to fearlessly affirm our Turtleism until the day we all have infinite legs.
This year has been a bit disappointing for Santa believers. Fewer and fewer souls seem to be taking the Santa story seriously. Anti-santaists have been enticing young minds away from the Christmas magic that has been essential in the maintenance of a healthy society. They ridicule Santa as a myth, along with all the accompanying concepts that have given us warmth and comfort for all these years. They actually suggest that the notion of a Santa rewarding only “good” children is not necessary to rearing well-behaved children. They are constantly asking for evidence of our Santa, not understanding that there would be no magic if Santa was subject to scientific scrutiny.
If we are to save our Santa culture from this insidious secularism that makes mockery of our faith, we need to acknowledge our weaknesses, and adapt to the changing cultural climate. Here are a few suggestions.
- Place Santa out of the reach of science.
Some point to what they consider the absurdity of a voluminous man descending a narrow chimney and other mysterious aspects of Santa. Here are a few ways to deal with this form of persecution.
- Announce that Santa’s magic is far above human understanding. Santa, in his infinite magic, can fatten flues at will, create chimneys where there are none, and leave everything intact as if he had never descended from the roof at all. Ask the secularists how they even dare with their puny minds to question the magic of our Santa.
- Call problematic parts of the Santa story figurative. Suggest that the notion of “descending the chimney” is a metaphor of Santa’s intent. He actually may come through a window. What matters is that the presents are there in the morning. In doing this, never submit a standard for discerning between literal and figurative elements of the Santa story. That will make it convenient for you to choose which is which as aplogetics needs arise.
- Remind non-believers that, if the Santa story could be tested and confirmed, we couldn’t employ the faith that feeds the magic. Accuse them of not listening to the clear voice of Santa that each of us carries deep in our hearts if we only listen with open minds.
- Affirm the magic. Point out all the cases in which reindeer dung was found on roof tops. Suggest that any father who would simply throw dung on his roof in an attempt to create the illusion of a rangiferine landing would have to be either a lunatic or liar. The only sensible inference is that Santa’s sleigh had indeed visited your house.
- Belittle science and its tools. Point out that science is often wrong and is therefore not an appropriate method to assess the magic of Santa. Claim that statistics are a silly invention, and strongly affirm the idea that anything can be “proven” through statistics. The stronger you affirm this, the more true it will become. In this way, reports that suggest poorer (not misbehaving) children receive fewer presents can be dismissed. If secularists suggest this is not logical, claim that Santa logic is not the same as secular logic, but don’t bother explaining how.
- Suggest that science and magic fall into two non-overlapping domains. Declare that scientific methodology cannot assess the wonderment of magic. When asked about specific claims of Santaism that seem to fall within the reach of science, offer evasive permutations of the particular doctrine to make it impotent and thus unassailable. Fudging a bit on exegesis is forgivable if the net result is an increase in believers.
- Disparage the notion of belief based on “evidence”. This is becoming one of the most troubling issues that has already led to the apostasy of thousands. You’ll hear secularists claim that the degree of confidence in an idea should match the degree of the evidence. Where is the magic in that? Evidence only goes so far and is largely linear. How can belief be linear? Choose a side! Unless we go beyond the evidence with faith, we would be left saying “I don’t yet know” on many questions, a wholly unacceptable option.
There are those who leave Christianity, or refuse to join it, yet still have nothing bad to say about Jesus. Christianity, yes, but not Jesus. For me, though, once I stopped believing that Jesus was fully God and fully human, I had a hard time seeing anything good in his teachings.
The Old Testament is filled with contradictory laws and arbitrarily delivered punishments, but there was reason for hope. Some Judaic sects, like the first century Pharisees, used oral traditions to interpret, supplement and reconcile the written scripture so that it was possible to follow “God’s will”. Also, while the “punishments” were arbitrary to the point of sheer randomness, there was no reason to believe they continued after death.
Then Jesus came along, and made everything worse.
You have heard that it was said to the people long ago, ‘Do not murder, and anyone who murders will be subject to judgment.’ But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca’ is answerable to the Sanhedrin. But anyone who says, ‘You fool!’ will be in danger of the fire of hell…. You have heard that it was said, ‘Do not commit adultery.’ But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell…. Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but keep the oaths you have made to the Lord.’ But I tell you, Do not swear at all: either by heaven, for it is God’s throne; or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King…. Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No'; anything beyond this comes from the evil one. You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also…. You have heard that it was said, ‘Love your neighbor and hate your enemy.’ But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven…. Be perfect, therefore, as your heavenly Father is perfect.
- Mt. 5: 21-22, 27-29, 33-35, 37-39, 43-44, 48
No longer are we only responsible for what we can control- our actions. Suddenly, our very thoughts and feelings condemn us. And to what do they condemn us? The fire of hell, to which a life of self-mutilation is preferrable. Worse, Jesus teaches that our words can come from the evil one. “The devil made me do it” is given the legitimacy of Jesus’ support as a reasonable fear. But Jesus doesn’t stop there. No, making thoughts and feelings we can not control into crimes deserving eternal torment and then suggesting that the devil can control our thoughts and words is not nearly enough. It’s hardly worse than Yaweh hardening the Pharoah’s heart and then punishing him for his hard heart.
Jesus goes further to tell us not to resist evil people when they strike at us, but to love and pray for them. Don’t stand up and fight for justice. Don’t rebel against oppressive authority. Don’t resist your abusive spouse. Instead, lovingly go further than they would have otherwise forced you to, and speak on their behalf to the God who either can not or will not grant you justice. Don’t resist. Don’t get angry. Don’t even think angry thoughts. You don’t want to go to hell, do you? Maybe it will be better after you die.
But maybe not. The infamous Sermon on the Mount is barely one third over yet, and Jesus has a small command yet to slip in, barely worth mentioning. Simply, “Be perfect”. Not just perfect, but perfect as God is perfect.
“Act righteously” is difficult enough, what with the swarming mass of contradicting and unreasonable laws, our thoughts and feelings being given the same weight as our actions, and standing against evil suddenly becoming evil in itself. Now Jesus is telling us, off-handedly, that we are held not to a human standard, but a godly one. We are to know and follow God’s will as sure as God Himself, no matter how poor a job God does in communicating His thoughts and will. We are to think as God thinks, feel as God feels, and resist evil as little as a God to whom no evil can be done. The measure to which we fall short from this standard is the measure to which we deserve unending torment, and therefore force God’s hand in punishing Jesus for our sake.
That’s right, punish Jesus for our sake. By some coincidence, just as the standards for righteousness become impossibly high and the punishment for failing to meet these standards unimaginably dire, we’re made an offer by the one person who can make it all go away. Never mind that the offer is being made by the only one to insist there was a problem in the first place. We’re offered a free pass, with no way to know whether or not we really have it, leaving us open to manipulation from anyone who can promise us certainty of our salvation. And as we’ve proved time and time again, that’s something we’re willing to commit almost any atrocity for.
Imagine a blind man called Henry who, during his appendectomy, has an electronic device secretly planted deep in his ear by an mischievous surgeon called Richard. This device has the capacity to transmit sound to Henry whenever Richard wishes from nearly any location.
A few days later, Richard, hiding behind a postbox, transmits a short message while Henry is slowly tapping his cane along the sidewalk.
This is the first time that Henry has heard a voice other than his own in his head. He knows that others who have heard voices have ended up institutionalized.
Nonetheless, he is curious, and reaches down to the sidewalk.
“Left.” comes the voice again.
Henry obeys and reaches left to discover a $100 bill that Richard has left there. Henry is quite stupefied by this new source of knowledge, and goes home to ponder the enigma. He wracks his brain for an explanation, but finally drifts off to sleep.
The next afternoon while walking to the barber, he hears the voice again.
Henry taps his cane to the right, and finds himself in an alley.
Henry reaches down to find another $100 bill.
This same event occurs week after week with Henry becoming richer, placing more confident in the voice, and eventually losing interest in discovering the mechanism behind this source of knowledge. He goes out every day expecting to find another $100 bill.
Does Henry understand the source? No.
Is Henry warranted in his confidence in this source of knowledge? Yes.
Why? Because it works. The voice has demonstrated predictive power. This predictive power has led to a precedent that warrants continued confidence. As successes mount, Henry’s confidence increases. In this, confidence is inextricably tied to successes. The goal is to limit confidence to exactly the level of the strength of the precedent of successes.
Henry would not have been justified in placing complete confidence in the voice at day 3. Nor would Henry be justified in doubting the voice on day 1000. Henry’s confidence is solely tied to the history of the voice’s successes and failures.
Now imagine that Richard had never left any money on the sidewalk. Imagine that every day Richard (or Henry’s own subconscious mind) spoke in Henry’s ear “I promise you’ll find money if only you’ll reach down”.
And imagine a gullible Henry who reaches down every day only to find nothing…until after 3 years, he feels the ridges of a 50-cent piece on his finger tips.
Now what is Henry warranted in believing? A person with an understanding of probabilities would not attribute finding the 50-cent piece after 3 years of failure as being causally related to the voice, but rather as a rare event that had fallen well within the range of probabilities. However, as Henry is a gullible soul and unschooled in probabilities, he might attribute the “success” to the voice, and continue to stoop in search for the promised money in vain…until probabilities again connected his fingertips to another coin.
What is the point of this mental exercise? It is to show that we are only warranted in placing confidence in sources of knowledge that have a proven track record of successes that reliably out-perform chance. Knowledge of the mechanism is unnecessary. This has given those who claim that there are inscrutable or intractable immaterial sources of knowledge the opportunity to test their claims without need of an explanation of the mechanism. Such claims are fine…if accompanied by successes. However, to protest when others demand to mathematically and scientifically examine the success rate of the claims is improper.
This is what is actually happening today. Theists claim that their god answers intercessory prayer for the infirmed. So scientists have set up experiments to test this claim. The theists generally quietly wait for the results without confidently predicting the success that, if biblical promises of answered intercessory prayer were true, would most certainly follow. If, by chance, the study were to show a significant positive effect, they would no doubt immediately proclaim victory. Then, from my experience with the reasoning of theists, they would ignore or denounce any replicated studies that show the inverse.
However, evidence of successful intercessory prayer is nowhere in sight.
The Harvard study
An excerpt from the conclusion
CONCLUSIONS: Intercessory prayer itself had no effect on complication-free recovery from CABG, but certainty of receiving intercessory prayer was associated with a higher incidence of complications.
So how are theists responding?
They are invoking the insular “god cannot be tested” clause. The god who makes claims of answered prayer, power over sin and wisdom somehow does not fall subject to the scrutiny of statistics. I’ll let readers assess the warrant in invoking this convenience.
Herein lies the absurdity and danger of “faith”. Once an individual has placed undeserved confidence in a source of knowledge, his reasoning faculties are no longer available to assess evidence; they are monopolized by the convoluted defense of an undeserving failed source of knowledge.
“Faith” requires no training. It comes easy. It is the default mode for those who can not or will not school themselves in critical thinking.
Critical thinking, in contrast, allows us to test sources of knowledge for successes, and only when a precedent of successes has been properly established for a given source are we warranted in our confidence in that source.
“Faith” fails. Claims of immaterial causation have failed, and to a degree and consistency that warrants their removal from any serious consideration. The amazing successes of scientific methodology that we currently enjoy are what have led to our confidence in its continued successes. The predictive power of scientific methodology has been rightfully earned, while spotty “successes” of intercessory prayer fall neatly within the range of probabilities. The “hits” of intercessory prayer are remembered and are presented as testament to the power of a god. The “misses” are simply ignored, forgotten and excluded from any honest analysis since the notion that there is no deity who can intervene in our lives is emotionally untenable.
Is our objective to approach truth? Then let’s place our confidence in what works rather than falling as credulous prey to the specious claims of faith-mongers who have not a single credible success to their name.
I finally read Richard Dawkins’The Greatest Show on Earth last week. As I read the chapter on embryology a couple of nights ago, I couldn’t help marveling at how amazing life is in all its forms. Religionists often claim that their views enhance the value of life, particularly human life, because all of it has been ordained and designed by the hand(s) of god(s). It seems to me, however, that religious views actually cheapen the value of life. I want to point out three ways in which this occurs.
First, the creation of life forms is not a particularly significant accomplishment for a deity or deities that are capable of doing all sorts of spectacular things. A galaxy here and a supernova there, a parasite here and a mammal there – just another mundane day in the deity office. Ho hum; now it’s time to rest. Big deal.
Second, religious believers frequently assert that earthly life is second-rate compared to what’s ahead in the next life (or lives). Life on earth in the here and now is a trial run, a testing ground, the primary significance of which is to prepare people (or allow people to prepare themselves, or for people to allow god(s) to prepare them – there are many variations on this theme) for the hereafter. If you think this life is great, just wait till you get to heaven; you haven’t seen anything yet. Or, if you think this life sucks, just wait till you get to heaven; god(s) will reward your patience and faithfulness with something much better.
Third, there are religious believers who teach that humankind is the pinnacle of creation. Think about this a moment. As marvelous as human life is, it takes real hubris to believe that humanity is the apex of creation. Bertrand Russell put this idea well when he said, “If I were granted omnipotence, and millions of years to experiment in, I should not think Man much to boast of as my final accomplishment.” Human life is remarkable, but to consider it the best thing going (outside of heaven) is tragically impoverished…
So here’s ole YHWH, the Alzheimer god, forgetting what he said from one book to another.
The earth lasts forever:
-Psalm 78:69, “He built his sanctuary like the heights, like the earth that he established forever.”
-Ecclesiastes 1:4, “One generation passes away, and another generation comes: but the earth abides forever.”
The earth lasts forever, not:
-II Peter 3:10, “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”
-Revelation 21:1, “Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea.”
And here he is forgetting what he said from one chapter to another.
Jeremiah 3:12, “For I am merciful, saith the Lord, and I will not keep anger forever.”
Jeremiah 17:4, “Ye have kindled a fire in mine anger, which shall burn forever.” How can his anger be forever if his anger isn’t forever?
And showing that the apple does not fall far from the tree, YHWH’s boy, JC, seems to be similarly absent-minded.
Hide it under a bushel? No!
Matthew 5:16, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.”
Hide it under a bushel? Yes!
Matthew 6:1, “Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven…”
“If there be any mistake in the Bible, there may well be a thousand. If there be one falsehood in that book, it did not come from the God of truth.” — John Wesley (July 24, 1776)
Just one John? I think I found a few… hundred.
Now do y’all remember from Sunday school what Judas did with his thirty pieces of silver? If you’re not sure, that’s OK, ’cause neither is the Holy Spirit who inspired the authors of Holy Writ. Judas may have
Thrown the reward money into the temple.
Matthew 27:5 — “After he threw the money into the temple he went away and hanged himself.”
Bought a field with the money.
Acts 1:18 — “With the reward he got for his wickedness, Judas bought a field; there he fell headlong.”
Oh. That’s a contradiction, not a falsehood? Ah. Well then how about this.
Do badgers chew cud? The Bible says, “Yeah.” … twice
Leviticus 11:6 — “The coney [hyrax or rock badger], though it chews the cud, does not have a split hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a split hoof; it is unclean for you.”
Deuteronomy 14:6-7 – “You may eat any animal that has a split hoof divided in two and that chews the cud. However, of those that chew the cud or that have a split hoof completely divided you may not eat the camel, the rabbit or the coney [hyrax or rock badger]. Although they chew the cud, they do not have a split hoof; they are ceremonially unclean for you…”)